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Cover Story
Issue date: February 27 - March 1, 1998
How to turn debate into dialogue
Why it's so important to end Americans' war of words and start listening to one another.
This USA WEEKEND cover story took the first look at Deborah Tannen's new book, The Argument Culture. An acclaimed linguist and professor at Georgetown University, Tannen is the author of You Just Don't Understand, a best seller for nearly four years. That landmark book dealt with the differences in the ways men and women communicate.In accordance with the publisher's wishes, this article was only made available online for a limited time period.
 ALANCE.
DEBATE. Listening to both sides. Who could question these noble American
traditions? Yet today, these principles have been distorted. Without
thinking, we have plunged headfirst into what I call the "argument culture."
The argument culture urges us to approach the world, and
the people in it, in an adversarial frame of mind. It rests on the assumption
that opposition is the best way to get anything done: The best way to
discuss an idea is to set up a debate; the best way to cover news is
to find spokespeople who express the most extreme, polarized views and
present them as "both sides''; the best way to settle disputes is litigation
that pits one party against the other; the best way to begin an essay
is to attack someone; and the best way to show you're really thinking
is to criticize.
More and more, our public interactions have become like
arguing with a spouse. Conflict can't be avoided in our public lives
any more than we can avoid conflict with people we love. One of the
great strengths of our society is that we can express these conflicts
openly. But just as spouses have to learn ways of settling their differences
without inflicting real damage, so we, as a society, have to find constructive
ways of resolving disputes and differences.
The war on drugs, the war on cancer, the battle of the
sexes, politicians' turf battles -- in the argument culture, war metaphors
pervade our talk and shape our thinking. The cover headlines of both
Time and Newsweek one recent week are a case in point:
"The Secret Sex Wars," proclaims Newsweek. "Starr at War," declares
Time. Nearly everything is framed as a battle or game in which
winning or losing is the main concern.
The argument culture pervades every aspect of our lives
today. Issues from global warming to abortion are depicted as two-sided
arguments, when in fact most Americans' views lie somewhere in the middle.
Partisanship makes gridlock in Washington the norm. Even in our personal
relationships, a "let it all hang out'' philosophy emphasizes people
expressing their anger without giving them constructive ways of settling
differences.
Sometimes you have to fight
There are times when it is necessary and right to fight
-- to defend your country or yourself, to argue for your rights or against
offensive or dangerous ideas or actions. What's wrong with the argument
culture is the ubiquity, the knee-jerk nature, of approaching any issue,
problem or public person in an adversarial way.
Our determination to pursue truth by setting up a fight
between two sides leads us to assume that every issue has two sides
-- no more, no less. But if you always assume there must be an "other
side," you may end up scouring the margins of science or the fringes
of lunacy to find it.
This accounts, in part, for the bizarre phenomenon of
Holocaust denial. Deniers, as Emory University professor Deborah Lipstadt
shows, have been successful in gaining TV air time and campus newspaper
coverage by masquerading as "the other side" in a "debate." Continual
reference to "the other side" results in a conviction that everything
has another side -- and people begin to doubt the existence of any facts
at all.
The power of words to shape perception has been proved
by researchers in controlled experiments. Psychologists Elizabeth Loftus
and John Palmer, for example, found that the terms in which people are
asked to recall something affect what they recall. The researchers showed
subjects a film of two cars colliding, then asked how fast the cars
were going; one week later they asked whether there had been any broken
glass. Some subjects were asked, "How fast were the cars going when
they bumped into each other?" Others were asked, "How fast were the
cars going when they smashed into each other?"
Those who read the question with "smashed" tended to "remember"
that the cars were going faster. They were also more likely to "remember"
having seen broken glass. (There wasn't any.) This is how language works.
It invisibly molds our way of thinking about people, actions and the
world around us.
In the argument culture, "critical" thinking is synonymous
with criticizing. In many classrooms, students are encouraged to read
someone's life work, then rip it to shreds.
When debates and fighting predominate, those who enjoy
verbal sparring are likely to take part -- by calling in to talk shows
or writing letters to the editor. Those who aren't comfortable with
oppositional discourse are likely to opt out.
How high-tech communication pulls us apart
One of the most effective ways to defuse antagonism between
two groups is to provide a forum for individuals from those groups to
get to know each other personally. What is happening in our lives, however,
is just the opposite. More and more of our communication is not face
to face, and not with people we know. The proliferation and increasing
portability of technology isolates people in a bubble:
Along with the voices of family members and friends, phone
lines bring into our homes the annoying voices of solicitors who want
to sell something -- generally at dinnertime. (My father-in-law startles
phone solicitors by saying, "We're eating dinner, but I'll call you
back. What's your home phone number?" To the nonplused caller, he explains,
"Well, you're calling me at home; I thought I'd call you at home, too.")
It is common for families to have more than one TV, so
the adults can watch what they like in one room and the kids can watch
their choice in another -- or maybe each child has a private TV.
E-mail, and now the Internet, are creating networks of
human connection unthinkable even a few years ago. Though e-mail has
enhanced communication with family and friends, it also ratchets up
the anonymity of both sender and receiver, resulting in stranger-to-stranger
"flaming."
"Road rage" shows how dangerous the argument culture --
and especially today's technologically enhanced aggression -- can be.
Two men who engage in a shouting match may not come to blows, but if
they express their anger while driving down a public highway, the risk
to themselves and others soars.
The argument culture shapes who we are
The argument culture has a defining impact on our lives
and on our culture.
It makes us distort facts, as in the Nancy
Kerrigan-Tonya Harding story. After the original attack on Kerrigan's
knee, news stories focused on the rivalry between the two skaters
instead of portraying Kerrigan as the victim of an attack. Just last
month, Time magazine called the event a "contretemps'' between
Kerrigan and Harding. And a recent joint TV interview of the two skaters
reinforced that skewed image by putting the two on equal footing,
rather than as victim and accused.
It makes us waste valuable time, as in the
case of scientist Robert Gallo, who co-discovered the AIDS virus.
Gallo was the object of a groundless four-year investigation into
allegations he had stolen the virus from another scientist. He was
ultimately exonerated, but the toll was enormous. Never mind that,
in his words, "These were the most painful and horrible years of my
life.'' Gallo spent four years fighting accusations instead of fighting
AIDS.
It limits our thinking. Headlines are intentionally
devised to attract attention, but the language of extremes actually
shapes, and misshapes, the way we think about things. Military metaphors
train us to think about, and see, everything in terms of fighting,
conflict and war. Adversarial rhetoric is a kind of verbal inflation
-- a rhetorical boy-who-cried-wolf.
- It encourages us to lie. If you fight to win, the temptation
is great to deny facts that support your opponent's views and say
only what supports your side. It encourages people to misrepresent
and, in the extreme, to lie.
-
End the argument culture by looking at all sides
How can we overcome our classically American habit
of seeing issues in absolutes? We must expand our notion of "debate"
to include more dialogue. To do this, we can make special efforts
not to think in twos. Mary Catherine Bateson, an anthropologist
at Virginia's George Mason University, makes a point of having her
class compare three cultures, not two. Then, students are more likely
to think about each on its own terms, rather than as opposites.
In the public arena, television and radio producers
can try to avoid, whenever possible, structuring public discussions
as debates. This means avoiding the format of having two guests
discuss an issue. Invite three guests -- or one. Perhaps it is time
to re-examine the assumption that audiences always prefer a fight.
Instead of asking, "What's the other side?" we might
ask, "What are the other sides?" Instead of insisting on hearing
"both sides," let's insist on hearing "all sides."
We need to find metaphors other than sports and war.
Smashing heads does not open minds. We need to use our imaginations
and ingenuity to find different ways to seek truth and gain knowledge
through intellectual interchange, and add them to our arsenal --
or, should I say, to the ingredients for our stew. It will take
creativity for each of us to find ways to change the argument culture
to a dialogue culture. It's an effort we have to make, because our
public and private lives are at stake.
Adapted by Deborah Tannen from her book The Argument Culture:
Moving From Debate to Dialogue. Copyright 1999 by Deborah Tannen.
Published by Random House.
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